By Lanre Ajasa From oyo Town
The game of throne between the two living biological grandsons of the late alaafin of oyo, oba siyanbola oladigbolu, have generated a national debate .
Bishop Ayoade ladigbolu and prince siyanbola ladigbolu. Who the Ábétí Ájá fits?
According to the information gathered from the ancient town of oyo alaafin, through a senior citizen, Prince lanrewaju adeniran ajsasa.
The situation surrounding the Alaafin stool has indeed been a complex and sensitive issue, and it seems that Bishop Ayoade Lawrence Ladigbolu’s role in it has come under scrutiny. As the oldest grandson of Oba Ladigbolu, one would expect him to embody a sense of leadership and guidance during this transitional period. However, it appears that his actions—or lack thereof—have contributed to the ongoing challenges in the appointment of a new Alaafin.
The metaphor of a dancer knowing when to leave the stage is particularly poignant in this context. Just as a dancer must recognize the right moment to exit gracefully, leaders must also understand when to step back and allow new voices and perspectives to emerge. In this case, the stagnation in the appointment process may reflect a failure to adapt to changing circumstances and a reluctance to yield to the needs of the community.
Bishop Ladigbolu’s failure to assume a fatherly role could be seen as a missed opportunity to unite the family and the community in a time of uncertainty. Instead of fostering collaboration and dialogue, his actions may have inadvertently deepened divisions and prolonged the search for a new Alaafin.
As the community looks to the future, it is essential for all stakeholders, including Bishop Ladigbolu, to reflect on their roles and responsibilities. Embracing a spirit of cooperation and humility may pave the way for a smoother transition and a stronger foundation for the next Alaafin. Ultimately, the legacy of leadership is not just about holding a title but about nurturing the community and ensuring its continuity and prosperity.
there is a growing concern among the family members about the implications of Bishop Ayo Ladigbolu’s candidacy. Many believe that at 87 years old, he may not have the stamina or capability to fulfil the demanding responsibilities that come with the throne.
Prince Siyanbola Oladigbolu, as the youngest surviving biological grandson of Oba Ladigbolu, represents a new generation that is eager to reclaim the family’s legacy and ensure that the royal lineage continues to thrive. The sentiment among the younger members of the family is that they should not allow the opportunity to reclaim the throne to slip away again, especially after such a long absence.
The last time the family had access to the throne was indeed 58 years ago, and the memory of Oba Imidi Adeyemi’s long and stable reign still resonates within the community. The family is now faced with the challenge of balancing respect for their elder, Bishop Ayo, with the need for a leader who can actively engage with the community and uphold the traditions and responsibilities of the throne.
As discussions continue, it is clear that the family must come together to address these concerns and consider the future of their lineage. The royal rotation system, which has been a longstanding tradition, may need to be revisited to ensure that the best candidate is chosen to lead, regardless of age. The stakes are high, and the family’s unity will be crucial in navigating this delicate situation.
But with the scheme of things in oyo and the body language of the family, including yoruba-land at large, they prefer Prince siyanbola oladigbolu as the new alaafin of oyo. He has the courage and charisma, just like his late grandad, alaafin siyanbola oladigbolu.
As for a clawn parading himself as new alaafin with a laughable and mockery attitude, threatening the innocent indigenes by holding on to a whortles and fraudulent court’s documents. We have nothing to say because mentioning his name around our father’s stool is even a very big insult. A wise man doesn’t respond when a clawn speaks. Someone who doesn’t know the interpretation of law recently passed by oyo State Government on chieftaincy titles , yet holding on to falassy as evidence by organising a stage making meetings on how he would deal with people after ascension that can never come to pass. All is mirage. Illiteracy remains deadliest disease .
Any oracle’s consultation without consideration of the grandsons of alaafin ladigbolu is a taboo.
ifa consultation should be initiated among them first and foremost.
Anything lesser is a broad day light’s robbery .
